Wednesday, July 16, 2014

Diary of John Quincy Adams: February 24, 1820

I had some conversation with Calhoun on the slave question pending in Congress. He said he did not think it would produce a dissolution of the Union, but, if it should, the South would be from necessity compelled to form an alliance, offensive and defensive, with Great Britain.
 
I said that would be returning to the colonial state.
 
He said, yes, pretty much, but it would be forced upon them. I asked him whether he thought, if by the effect of this alliance, offensive and defensive, the population of the North should be cut off from its natural outlet upon the ocean, it would fall back upon its rocks bound hand and foot, to starve, or whether it would not retain its powers of locomotion to move southward by land. Then, he said, they would find it necessary to make their communities all military. I pressed the conversation no further; but if the dissolution of the Union should result from the slave question, it is as obvious as anything that can be foreseen of futurity, that it must shortly afterwards be followed by the universal emancipation of the slaves. A more remote but perhaps not less certain consequence would be the extirpation of the African race on this continent, by the gradually bleaching process of intermixture, where the white portion is already so predominant, and by the destructive progress of emancipation, which, like all great religious and political reformations, is terrible in its means, though happy and glorious in its end. Slavery is the great and foul stain upon the North American Union, and it is a contemplation worthy of the most exalted soul whether its total abolition is or is not practicable: if practicable, by what means it may be effected, and if a choice of means be within the scope of the object, what means would accomplish it at the smallest cost of human sufferance. A dissolution, at least temporary, of the Union, as now constituted, would be certainly necessary, and the dissolution must be upon a point involving the question of slavery, and no other. The Union might then be reorganized on the fundamental principle of emancipation. This object is vast in its compass, awful in its prospects, sublime and beautiful in its issue. A life devoted to it would be nobly spent or sacrificed. This conversation with Calhoun led me into a momentous train of reflection. It also engaged me so much that I detained him at his office, insensibly to myself, till near five o'clock, an hour at least later than his dining-time.
 
SOURCE: Charles Francis Adams, Editor, Memoirs of John Quincy Adams: Comprising Portions of His Diary from 1795 to 1848, Volume 4, p. 530-1

Saturday, July 12, 2014

John Jay To The English Anti-slavery Society,* 1788

Gentlemen:

Our society has been favoured with your letter of the 1st of May last, and are happy that efforts so honourable to the nation are making in your country to promote the cause of justice and humanity relative to the Africans. That they who know the value of liberty, and are blessed with the enjoyment of it, ought not to subject others to slavery, is, like most other moral precepts, more generally admitted in theory than observed in practice. This will continue to be too much the case while men are impelled to action by their passions rather than their reason, and while they are more solicitous to acquire wealth than to do as they would be done by. Hence it is that India and Africa experience unmerited oppression from nations which have been long distinguished by their attachment to their civil and religious liberties, but who have expended not much less blood and treasure in violating the rights of others than in defending their own. The United States are far from being irreproachable in this respect. It undoubtedly is very inconsistent with their declarations on the subject of human rights to permit a single slave to be found within their jurisdiction, and we confess the justice of your strictures on that head.

Permit us, however, to observe, that although consequences ought not to deter us from doing what is right, yet that it is not easy to persuade men in general to act on that magnanimous and disinterested principle. It is well known that errors, either in opinion or practice, long entertained or indulged, are difficult to eradicate, and particularly so when they have become, as it were, incorporated in the civil institutions and domestic economy of a whole people.

Prior to the great revolution, the great majority or rather the great body of our people had been so long accustomed to the practice and convenience of having slaves, that very few among them even doubted the propriety and rectitude of it. Some liberal and conscientious men had, indeed, by their conduct and writings, drawn the lawfulness of slavery into question, and they made converts to that opinion ; but the number of those converts compared with the people at large was then very inconsiderable. Their doctrines prevailed by almost insensible degrees, and was like the little lump of leaven which was put into three measures of meal: even at this day, the whole mass is far from being leavened, though we have good reason to hope and to believe that if the natural operations of truth are constantly watched and assisted, but not forced and precipitated, that end we all aim at will finally be attained in this country.

The Convention which formed and recommended the new Constitution had an arduous task to perform, especially as local interests, and in some measure local prejudices, were to be accommodated. Several of the States conceived that restraints on slavery might be too rapid to consist with their particular circumstances; and the importance of union rendered it necessary that their wishes on that head should, in some degree, be gratified.

It gives us pleasure to inform you, that a disposition favourable to our views and wishes prevails more and more, and that it has already had an influence on our laws. When it is considered how many of the legislators in the different States are proprietors of slaves, and what opinions and prejudices they have imbibed on the subject from their infancy, a sudden and total stop to this species of oppression is not to be expected.

We will cheerfully co-operate with you in endeavouring to procure advocates for the same cause in other countries, and perfectly approve and commend your establishing a correspondence in France. It appears to have produced the desired effect; for Mons. De Varville, the secretary of a society for the like benevolent purpose at Paris, is now here, and comes instructed to establish a correspondence with us, and to collect such information as may promote our common views. He delivered to our society an extract from the minutes of your proceedings, dated 8th of April last, recommending him to our attention, and upon that occasion they passed the resolutions of which the enclosed are copies.

We are much obliged by the pamphlets enclosed with your letter, and shall constantly make such communications to you as may appear to us interesting.

By a report of the committee for superintending the school we have established in this city for the education of negro children, we find that proper attention is paid to it, and that scholars are now taught in it. By the laws of this State, masters may now liberate healthy slaves of a proper age without giving security that they shall not become a parish charge; and the exportation as well as importation of them is prohibited. The State has also manumitted such as became its property by confiscation; and we have reason to expect that the maxim, that every man, of whatever colour, is to be presumed to be free until the contrary be shown, will prevail in our courts of justice. Manumissions daily become more common among us; and the treatment which slaves in general meet with in this State is very little different from that of other servants.

I have the honour to be, gentlemen,
Your humble servant,
John Jay,

President of the Society for Promoting the Manumission of Slaves.
_______________

* In 1788 a society in France, and another in England, formed for promoting the abolition of slavery, opened a correspondence with the New York society through its president. The above letter to the English society was from Jay's pen. See letter from Granville Sharp, May 1, 1788.

SOURCE: Henry P. Johnston, Editor, The Correspondence and Public Papers of John Jay Volume 3: 1782-1793, p. 340-4